"Sharp Nose, an
Arapahoe
citizen, made a sacred bundle and with his pipe in hand approached a Crow community, not knowing whether he or his brother-in-law Big Plume would be spared.
After all, the two
Arapahoe's
intent was to retrieve horses some Crows had taken from them.
However, these two nations understood the bundle's import, which included a pipe.
He [Sharp Nose] had a [piece of] red flannel and mixed the tobacco and willow bark and tallow [fat] and put it in a dried bladder and then in the red flannel. This is a "sacred bundle." All tribes respect that....This sacred bundle is used to make peace and to make relationships among the Indians.
In an elaborate welcoming ceremony that followed Sharp Nose's and Big Plume's initial contact with the Crow, the Crow leadership supplied the two Arapahoe with meaningful gifts and nourishment.
Thereafter, the Crow offered them a pipe, asking, 'What are you? Where did you come from? What business have you? Why do you bring this sacred bundle? Tell us nothing but the truth. You have smoked the peace pipe and must tell the truth.'
The two Arapahoe explained their purpose for coming into Crow country. They had risked their lives coming to the Crow Nation but the sacred bundle and pipe signaled to everyone the Arapahoe peaceful intention.
The Crow not only returned the horses but they also reciprocated the gesture. . . and when the welcome concluded, an Arapahoe leader extended his hand in friendship to the Crow man, gave him the pipe of peace and said, 'Hereafter we will be friends.'"
In this passage from The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt, Black Elk
(
Oglala Lakota
) recounts a story that involves how, with the use of a pipe and a sacred bundle, the
Crow
and
Arapahoe
Nations established peace.