Long ago in a Lakota village there lived a young woman named Tapun Sa Win—Red Cheek Woman—whose beauty drew suitors from other villages near and far.
As was the custom, each of them took turn and enfolded her in his robe, presenting his case for her affection, all under the watchful eye of elders.
One evening a particularly radiant young man showed up to court Tapun Sa Win. No one had seen him before, nor knew from where he had journeyed. When it was his turn, he stood beside Tapun Sa Win under the cover of his robe and won her heart. She agreed to marry him and the people in the village were happy. At the announcement, though, he told them that he was from the stars and wished to take Tapun Sa Win to his home in the sky.
Reluctantly, the people agreed. So the man from the stars and Tapun Sa Win were married, and then went to live in the sky. They were happy, and she was pregnant. But the star man left their home every day to wander the sky like other stars, and his regular absences and the strange place led her to feelings of loneliness.
Her husband had cautioned her about the sky plants and animals and told her to never dig a particular plant that looked similar to the one she knew from earth.
But one day when he was away, Tapun Sa Win dug that plant, and through the hole where the root was, she could see her Lakota relatives far below.
Seeing them made her loneliness seem unbearable. So she decided she would leave the sky world to visit them. She quickly braided together all of her shawls and blankets and even the roots of plants to create a long rope. She tied one end of the rope to an anchor and dropped the rest through the hole. Then she squeezed through the hole and began shinnying down the rope toward this earth. Unfortunately, she was still far above the earth when she came to the end of the rope. It was too short. She clung to the end of the rope a long time, but eventually she tired and lost her grip, and the fall to the earth killed her.
Upon his return from wandering, her husband peered through the hole and saw Tapun Sa Win lying dead on the earth far below. Heartbroken he sat atop a rock and to this day is still sitting there. He is the one star that does not move. The Lakota people call him Waziya Wicahpi, the North Star.
Soon afterwards, a group of Lakota boys were playing outside their village and found the body of Tapun Sa Win.
Though frightened...they returned and found that miraculously her baby had been born alive and was trying to nurse.
They named him Wicahpi Hinhpaya—Fallen Star—and took him to their village, where the elders decided to raise him.
He grew differently from his Lakota relatives. Within a few earth years, he was a grown man, and he performed many good deeds for the people. One day he told them he was going to return to his father's people in the sky, but he would not forget his Lakota relatives. He said he would help them in two ways. One, he would instruct them in the medicinal uses of plants. The other was that he would help them in times of natural disasters. Then he left and returned to the sky world.
The people were sad, of course, but life went on.
Years, perhaps generations later, the people were returning to the Black Hills from the northwest. One late summer afternoon, they made camp in an area with many pine trees. As the camp was being set up, the children played, as they played, a group of seven girls drifted farther and farther from the camp.
Suddenly the girls stopped playing and—looking all around them—saw that countless bears had silently encircled them....Then, out of the blue above came a voice, "I will save you."
It was Fallen Star. He had not forgotten his promise to help his Lakota relatives...As the ferocious bears closed in, he instructed the little girls to stand atop a mound of earth; then he asked it to raise in the sky. And it did...As the mound rose skyward, the bears clawed all around its sides...But in doing so, the bears dislodged huge spires of granite that fell on top of them, burying all of them...
Fallen Star then asked each girl to choose her favorite species of bird...once she has chosen, a flock of those birds came and carried her to the safety of the camp.
That remarkable monolith still stands as a tangible marker of the relationship between Lakotas and Fallen Star.
"Before there were Lakotas on this earth, the ancestors of Lakotas lived in the underworld and were known as Pte Oyate—the Buffalo People. They served the spirits down there. Eventually a few of the Pte people were enticed to come to the surface through a connecting cave, and their descendants are the Lakota people."
How, Craig, Lydia Whirlwind Soldier, and Lanniko L. Lee, eds. 2011. He Sapa Woihanble: Black Hills Dream. St. Paul: Living Justice Press.
"Bear Butte isn't just a butte where people come to pray or get married. It represents something deeper than that. It represents a philosophy that guides behavior: be good to others and good to ourselves; respect everything."
How, Craig, Lydia Whirlwind Soldier, and Lanniko L. Lee, eds. 2011. He Sapa Woihanble: Black Hills Dream. St. Paul: Living Justice Press.
This ancient ceremony, also known as "Welcoming Back the Thunder Beings," celebrates the arrival of a new Oceti Sakowin Oyate growing season. Participants pray that the Thunder Beings will bring good weather and that younger generations will carry on the tradition.
For further information, see "Welcoming Back the Thunder Beings," Lakota Country Times, http://www.lakotacountrytimes.com/news/2017-03-23/Front_Page/Welcoming_Back_The_Thunder_Beings.html.
"Seeing the Missouri River country of the Sioux is like seeing where the earth first recognized humanity and where it came to possess a kind of internal coherence about that condition.
As you look you think you see old women leaving marked trails in the tall burnt grass as they carry firewood on their backs from the river, and you think you hear the songs they sang to grandchildren, and you feel transformed into the past."
Cook-Lynn, Elizabeth. 2012. The River's Edge. St. Paul: Living Justice Press.
"Our spirits come from the Creator down the Canku Wanagi, the 'spirit road', more commonly known as the Milky Way."
"In our Creation myth we the Dakota, the Seven Fires of the Dakota, came from the belt of Orion...the seven stars...Dakota people belonged to one of the seven fires, or bands, that made up the Oyate, or Nation."
Westerman, Gwen, and Bruce White. 2012. Mni Sota Makoce: The Land of the Dakota. St. Paul: Minnesota Historical Society.
Story of young girl going with Medicine People to Spirit Lake:
"So she went into the water and swam toward the bottom. There she saw a woman in white buckskin who held a bowl in each hand. The woman said, "These will help your people. When you plant them, they will grow and then you can eat them...' The gift was seeds of corn: four male seeds in one bowl and four female seeds in the other...The Dakota people from that time forward would have plenty of corn. Because the holy being, the sacred woman, lived there under the water and gave them the gift of corn, they called it Spirit Lake."
Westerman, Gwen, and Bruce White. 2012. Mni Sota Makoce: The Land of the Dakota. St. Paul: Minnesota Historical Society.
"Dakota tradition maintains that when the Creator sent the Unktehi to flood the earth, the people who perished had forgotten how to behave as human beings. Their blood became the sacred red stone which is still used today for our ceremonial pipes used for prayer."
Westerman, Gwen, and Bruce White. 2012. Mni Sota Makoce: The Land of the Dakota. St. Paul: Minnesota Historical Society.
" Oceti Sakowin , meaning Seven Council Fires, (known to some as the Sioux Nation) is a confederacy of Native Nations that speak three different dialects of the same language: the Dakota , Nakota , and Lakota . The Lakota, the largest of the three groups, is composed of seven bands that occupy reservations in South and North Dakota. The Dakota, or Santee , live in South Dakota, Minnesota, and Nebraska. The Nakota reside in South Dakota and Montana." SD Office of Indian Education, "Oceti Sakowin Essential Understandings and Standards".