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REFLECTIONS

Motherhood

LILLIAN SPARKS ROBINSON

The Lakota word for mother is Ina. My Ina was “my first” for everything—my first connection to the world, first source of nourishment, first bond, first love, first healer, first teacher, and first friend. I have always loved and respected my mother, but I never fully appreciated all the sacrifices she made for me until I became a mother myself.

My Ina left her Sicangu and Oglala Lakota homelands at the age of fourteen to attend a prestigious boarding school in New England. Brave and brilliant, she was ready for more than what her school in South Dakota could offer a young Lakota girl. She was one of only two American Indian students in her new school. She drew upon the history and lived experiences of her people to educate her classmates—and teachers—about the horrors Native people endured at the hands of white settlers and the federal government.

Like my Ina in her New England boarding school, I was the only American Indian student in my suburban Baltimore school and, at times, the only African American student too. Even though I was able to make friends easily, I was always acutely aware of how culturally and physically different I was from my classmates. It never occurred to me as I was navigating social circles how lonely my mother may have felt as a teen and then as a mom and wife living far away from her tiospaye (family) in my father’s home state of Maryland.

Two men and two women pose outdoors; one woman is wearing a white wedding dress and veil.
Courtesy of Lillian Sparks Robinson

Lillian Sparks Robinson at her wedding with her husband, Corey Robinson, and her parents, Georgeline Brushbreaker Sparks (Oglala and Sicangu Lakota) and Leroy Sparks, 2013.

Growing up, I watched my Ina work on behalf of Native people and communities. All summer long we would travel to powwows along the East Coast to dance and connect with other Native people. She made certain my sister and I knew our ceremonies, remained close with our tiospaye, and learned Lakota teachings that focused on wisdom, bravery, fortitude, generosity, and humility. She was committed to ensuring my sister and I understood what it meant to be Lakota women. But my Ina also gave me the space to embrace who I was as a Black woman growing up in an urban center.

When I was a teenager, my family moved from our all-white area to a predominantly African American community outside Baltimore. I finally found myself surrounded by my peers—other brown-skinned teens with similar interests and curly-hair textures. It was a steep learning curve to catch up on the popular culture and trends for Black teens, but I was a quick study. I was finally becoming comfortable with “the skin I’m in.” Because my Ina knew she had done all she could to ingrain my Lakota identity, she enthusiastically supported all the ways I chose to celebrate my Blackness, whether it was steppin’ at my high school’s pep rallies, attending a historically Black university, or joining one of the Divine Nine Black Greek letter organizations and other historically African American women’s associations.

A man, young boy, and woman seated together on a couch
Permission from Baltimore Sun Media. All rights reserved.

Lillian Sparks Robinson at home in Maryland with her husband, Corey Robinson, and their son, Connor, 2020.

The confidence my parents gave me to uphold myself as both a Lakota woman and a Black woman has granted me the strength to live in a society that despite not being created for me, will never conquer me. Being Lakota and Black means I have the beauty, wisdom, and strength of two incredibly resilient cultures in my DNA. Running through my veins are the bloodlines of ancestors who survived the Middle Passage, slavery, genocide, and termination. How can I not honor all of me? My mom and dad transmitted all of my familial histories—choosing one heritage over the other was never a discussion. As a result, I am able to embrace my entire self. To deny part of me is to deny all of me.

Now that I am a mother to a young son, I can finally fully appreciate the love, hard work, silent tears, and daily heartbreaks that are necessary to protect and nurture the next generation. It is my goal to uplift my beautiful brown boy with the same amount of unwavering love and dedication my mother bestowed upon me so that he can fully embrace and love his entire being. And when I’m unsure or need guidance, my Ina remains the first to uplift me.

portrait of Lillian sparks Robinson
Courtesy of Lillian Sparks Robinson

LILLIAN SPARKS ROBINSON (Black/Sicangu Lakota) is a member of the Rosebud Sioux Tribe. She has devoted her 20-year career in Washington, DC, to supporting Native American students, protecting the rights of Indigenous people, and empowering tribal communities. In 2010, Robinson was appointed by President Obama to serve as the Commissioner for the Administration for Native Americans (ANA). Prior to her service at ANA, she served as the executive director of the National Indian Education Association. Robinson was named one of seven young Native American leaders by USA Today magazine, a 40 Under 40 by the National Center for American Indian Enterprise Development, and American Indian Woman of the Year.

The National Museum of the American Indian thanks the Frye Museum and the yəhaw̓ Indigenous Creatives Collective for their research assistance.

This project received support from the Smithsonian American Women’s History Initiative.

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